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Saturday, 06 December 2008

  • Meditation of the Week: On The Christian's Glory

    "How will the ministry of the Spirit fail to be even more with glory?" 2 Corinthians 3:8

    "But we all with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit." 2 Corinthians 3:18

    Read 2 Corinthians chapter 3. 

    Glory.  If Moses' ministry, one of death, was glorious, how much more glorious will be the life-giving ministry of Christ and of the Spirit?  And here is the glorious mystery: we shall be transformed.  Our hearts and minds, as Christians, have been unveiled to know and understand the truth, to receive Christ and turn to Him.  And now we shall become like He is.  It is not so much a physical glory of signs and wonders, but an inward mystery, a phenomenon far more glorious than glowing faces or pillars of cloud and fire.  We are being transformed.  That is the simple fact, whether we feel like it or not, whether we are strong or not.  God is at work to accomplish it.  Into His image we are transformed. 

Friday, 28 November 2008

  • Meditation of the Week: On Becoming a Man

    In my reading of 1 Corinthians, I find several common themes that have been speaking to me.  One of these themes is the meaning and development of true manhood.  Here are the observations I have made:

    First, we men are called to be more than men.  1 Corinthians 3:3 says, "are you not walking like mere men?"  We have a common cultural understanding of what a man is, what a man is supposed to be.  Then, we have a sort of universal and Scriptural understanding of what man is and is supposed to be.  But a Christian man must be more than a mere man.  He is called to be a man of God.  I am not merely a man in the biological, cultural, or anthropological sense, I am a son of the Most High, indwelt by the Spirit of God.  I must be more than a man.  So what does this mean? In the context of 1 Corinthians 3, being more than a mere man would mean laying aside jealousy and strife, receiving the solid food of the Word of God, building up others' faith, building upon the foundation of Jesus Christ, keeping one's body sacred as the temple of God and submitting to God's will and wisdom instead of human foolishness.  This is a man of God. 

    Second, we are called to put away childishness.  1 Corinthians 13:11 says, "When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things."  And 1 Corinthians 14:20 says, "Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature."  We must do away with childishness.  In the context, this of chapter 13, this means developing a Christ-like love for others, one that is not provoked, does not rise up in fury, has no place for wrath and is quick to forgive.  It means doing away with self-interest and selfishness.  Furthermore, in chapter 14, it means innocence in the ways of evil.  Being mature does not mean being wise and learned in the ways of evil.  We do not need to understand all the hideousness of the world in order to be a testimony against it, rather we must be infants in the ways of evil.  Also, we must direct our thinking to be the thinking of a man of God.  This means, not letting our thoughts wander, but keeping them fixed on Christ.  This means keeping our thoughts pure.  And it means thinking thoughts after God that are worthy of who He is, thinking grand thoughts of Him, grasping Him as fully as our mental capacity will allow. 

    Lastly, we are called to act like men.  1 Corinthians 16:13 says, "Be on the alert, stand firm in the faith, act like men, be strong."  We must not only think like men of God, but act like men of God.  This means being on the alert, having a frame of mind that is ready for action, ever watchful for the enemy's schemes and for an opening for the gospel.  This means being firm in the faith, never compromising, confident and assured in what we believe.  This means being strong in the power of the Holy Spirit and loving in all things. 

    So in conclusion, a man of God is more than a man, has put away childishness in character and in conduct, and is always ready to be employed in the Master's service. 

Friday, 21 November 2008

  • Pacifism: the latest trendy fashion of neo-liberalism and the emergent church

    In my Worldview Integration Class (aka one-sided discussion of popular topics class), we are discussing Christianity and warfare.  This class is extremely one sided.  Both books we read for this topic are written by pacifists.  One book, Mere Discipleship by Lee Camp, I can completely disregard because it is full of heresies: pelagianism and lordship-salvation to name a few.  The other, I thought made a very compelling argument, and made the position of pacifism very appealing, at least in light of looking at the War on Terror (the title of the book also).  The pacifist position basically argues that Christians are supposed to love their enemies as a reflection of the character of God and are prohibited from taking revenge or killing, and therefore the American government should not engage in warfare.  But as I thought and examined it, I found that there are a number of things wrong with that statement. 

    First, this statement presupposes that Christianity = America.  I am not saying that something that would be sin for Christians is not sin for unbelievers.  However, I am saying that the Church and the Government are fundamentally different and fulfill fundamentally different roles in society.  Not all of the constraints that apply to the Church apply to government.  For example, Romans 13 says that the government does not bear the sword in vain, but is God's minister for good, order and peace.  The government is allowed to kill. 

    Secondly, this statement presupposes that love is the only true reflection of the character of God.  This seems to be the latest neo-hippy-Christian fad.  However, we must remember that God is first and foremost a God of holiness and everything, including His love, flows from that fundamental characteristic: holiness.  He is just as much a God of justice, wrath and judgment as He is a God of love, grace and mercy.  So what of justice?  I would argue that the Church's reaction to wrongdoing must always be one of love, grace and mercy.  We must not repay evil for evil, but rather reach out with the gospel of the kingdom.  That means, yes, even reaching the terrorists and the communists with the gospel of Jesus Christ.  But the government is called to reflect the character of God in providing justice.  Justice must be served, that is the message of the cross!  The great contradiction in pacifism comes when you ask about the death penalty.  Most will agree, that if someone commits premeditated murder, they should die.  That is justice.  What about terrorists?  If a terrorist murders or is an accomplice to murder or is planning to murder, justice must be brought against him.  The second book I read used the example of Brian Nichols to defend its position.  The lady he held captive, read to him from the Purpose Driven Life, shared with him the gospel, etc., and he was saved.  She showed love, he responded in surrender to Christ.  However, he still had to face justice.  When the lady left, she called the authorities and he turned himself in.  That was justice in action.  So, that example is actually a great defeater to the pacifist argument.  Justice must be served. 

    Now some would argue: who's justice is right?  We think what we're doing in the war on terror is right, they think what they're doing is right.  This is an argument that flows from post-modernistic relativism, to which I do not subscribe, and neither does the Bible or Christianity, so it has no place here.  We are arguing from biblical presuppositions.  So what if they think their doing justice?  The terrorists are wrong!  We are right!  To say that in this day and age screams exclusivism, but someone has to be right if we approach this from biblical presuppositions. 

    There is also the argument concerning the terrorists' claims.  The U.S. supported al-Qaida years ago in their fight against Russia and then we kind of abandoned them and now they have turned on us.  The book we read actually makes the argument that Osama bin Laden's demands are reasonable (apparently the author missed the part about converting the world to Islam), and that if we addressed some of these demands all this might go away.  False.  Look at what al-Qaida said in response to Obama's election.  Obama is probably going to reverse almost all of Bush's war policies, something the Middle East should be cheering.  What did al-Qaida say?  They said: no, things are going to get worse, we must fight harder.  And they called for a resurgence of holy war.  That to me shows the unreasonableness of terrorists.  You cannot negotiate with them.  I would argue that they probably have psychological issues. 

    What about interventionism?  What would the pacifist say to the genocide in Darfur?  Or the massacring in Georgia?  In order to be consistent with their argument, they would have to say we cannot intervene militarily.  So we should let innocent people die?  Should we have not intervened in WWII and allowed Germany to cleanse the planet of Jews and gypsies and slaughter all of Europe?  If we are to be loving at all, we must intervene! 

    I am a just war theorist.  I believe war is okay as long as it is waged in correct ways and for just reasons (i.e. punishment of the guilty and protection of the innocent).  I would say that the war on terror is correct, though I do not completely agree with how it has been executed.  I do believe there should be limits on war, certain guidelines.  War should never harm civilians or target the innocent, but bring justice to those who have committed injustices.  As human beings created in the image of God, we have a natural longing for justice, which is why we have established human rights, the U.N., etc. (though I'm not supporting a position of humanism).  The government has been established by God for justice, law, order, peace and protection. 

    If we are to be truly biblical though, we must extend the gospel and the offer of reconciliation with God to those who are hunted by justice.  Who is reaching the terrorists with the gospel?  You might ask the question, how will they accept the gospel if America is fighting them?  Poor question.  Do you not believe God is mighty to save?  Do you not believe in His omnipotence and sovereignty?  If He will save, He will save. 

Wednesday, 19 November 2008

Monday, 17 November 2008

  • Jim Elliot's position on war and politics

    "World War II was in progress during Jim's high school days, and although Him was never forced, by a draft call, to take a public stand as a conscientious objector, his convictions on the question were settled.  He believed that the church of Christ, in contrast to the community of Israel in the Old Testament times, has abandoned national and political ties.  In the words of the writer of Hebrews: 'But we are citizens of Heaven.'  'Our outlook goes beyond this world to the hopeful expectation of the Savior who will come from Heaven, the Lord, Jesus Christ.'  the principle of nonresistance which Jesus demonstrated once and for all on the Cross was one which Jim felt must be obeyed in public life as well as in personal."

    Shadow of the Almighty by Elisabeth Elliot

    I've been reading this book lately.  Greatly challenged by Jim Elliot's singular focus and dedication to the will of God above all things in all arenas of life. 

darrenwurz

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  • Cedarville University, Life Science Education and Biology major Edgewood Baptist Church, music and youth minister